Once
more, we have had powerful and strongly contrasting posts from our
contributors. For Jennie, the classical frames of the museum and of
other sites for contemporary art have been in part called into question
by the museum itself through a process of auto-critique. It may even
rescue history from obscurity by bringing historical architecture and
contemporary art into productive proximity. For Martha, there is a
salutary moment in the current revamp of the cultivated person, since
now at least labor is acknowledged rather than suppressed. She also
points to an alliance, historically incompatible but convenient, between
the vanguard merger of art and life remade as a service and the
consoling classical frame. Writing from Oaxaca, Francisco provides us
with a vision of a still-living history in the form of a restored
sixteenth-century church, set alongside a popular art that contests the
right to the city and is suppressed by naked force.
Despite
the “wrapping-up” designation of this last posting of mine, I don’t
want to add much to what our panelists have said, or to impose too
definitive a last word. Perhaps it’s enough to say that all are united
in thinking that history has much to say to the present: in tracking the
trajectory of the museum and of critical discourse about art; in the
changes in the figure and role of the artist, and of the ever-evolving
philosophical terms with which art has been described; and in the
continued life of an art that would contest established hierarchies.